Ngesinye isikhathi, impilo yengqondo nezimo zokusebenzisa izidakamizwa kwakucatshangwa ukuthi kunzima kakhulu, uma kungenakwenzeka, ukunqoba noma ukuphatha. Kepha manje siyazi ukuthi abantu bangafunda ukuphatha izimo zabo zezempilo futhi bavame ukululama ngokuphelele. Lapho abantu bezwa igama elithi “ukululama,” bangacabanga ngokululama otshwaleni noma ekusebenziseni izidakamizwa. Ngenkathi leli gama lingasetshenziswa maqondana nalokhu, liphinde libe yigama lendawo yonke elisho ukubuyela esimeni sempilo nenhlalakahle.
Kwezempilo zokuziphatha, ukululama…
Kalula nje, abantu abalindelekile ukuthi babhekane nje nezimpawu zezimo zabo zezempilo kepha bayakhuthazwa ukuthi bathole injongo futhi banikele ngokunengqondo emiphakathini yabo.
Ngisho nalabo abasendleleni yokutakula, kungahle kube nokubuyela emuva noma ukubuya kwezimpawu ezingafuneki. Siyazi ukuthi ukutakula kuyindlela yokujikeleza, hhayi inqubo eqondile. Abantu bavame ukubheka ukubuyela emuva njengokuhluleka, okungadala abantu ukuthi bayeke imizamo yabo noma bagweme ukuxhumana nabahlinzeki babo bezempilo. Ukubuyela ekusebenziseni kuvame kakhulu ekululameni komuntu kusenesikhathi futhi kungabhekwa njengethuba lokufunda nokukhula. Ukusekelwa kwenqubo yokutakula kuyatholakala kusuka kubaqeqeshi bokutakula, ontanga, namanethiwekhi wokusekela njengabangani nomndeni.
Umbono wokutakula usho ukubona ukuthi inqubo yokutakula idlula ukwelashwa futhi iyaqhubeka ngemuva kokuphela kokwelashwa.